Andy Stanley: The Bible Told Me So
Andy Stanley has inspired the rearranging of many electrons across internet pathways in the last few days.
He said some truly troubling things in a sermon designed to encourage young people to remain in or return to the Christian faith, a noble and
necessary effort. He stated that the
Christian Faith was not based on what the Bible says, but on the fact that
Christ was raised from the dead. He
flatly stated that the Bible does not have to be completely true in all that it
says in order for Christianity to be accepted.
According to Stanley, the Christian faith is based primarily on the
eyewitness testimony of the Apostles and Disciples and their interaction with Jesus
Christ.
In an effort to be charitable, Stanley is trying to reach
skeptics on the basis of the historical reliability of the New Testament
writings. He points out that these
documents are based on very carefully recorded eyewitness testimony, and they
are basically reliable accounts of historical events like Christ’s life, death,
and resurrection. All of this is true,
but Stanley stops too quickly in his argument.
Stanley follows a basic argument that I have been exposed to
ever since I first read Josh McDowell, J. Gresham Machen, and R. C.
Sproul. The linear argument goes like
this:
1.
The Bible is good history. (Stanley is right with us here.)
2.
We can trust what the Bible says about Jesus
because it is based on eyewitness testimony. These eyewitnesses were willing to
die for their faith. (Stanley stays with us.)
3.
Jesus claimed to be God. He said, “I and the
Father are one” (John 10:30). Thomas said, “My Lord and my God,” and Jesus did
not correct him (John 20:26-31).
(Stanley hangs on.)
4.
Jesus worked miracles and proved Himself to be
God. (Stanley is still there.)
5.
Jesus affirmed the truth of God’s Word. He said,
“Man shall not live on bread alone, but by every word that proceeds from the
mouth of God” (Matthew 4:4). He said, in prayer to God, “Thy word is truth”
(John 17:17). Christ affirmed the truthfulness
of the Old Testament. (Stanley does not
mention this.)
6.
Jesus promised the Holy Spirit to help the
apostles remember and truthfully relate the events in the Bible (John
16:13-15). Christ affirmed the truth of
the New Testament. (Stanley doesn’t
bring this up either.)
7.
We have a Bible we can believe to be completely
true based on Christ’s authority and teaching.
We can trust what the Bible says. It gives us God’s truth and equips us
for faith and service (2 Tim. 3:15-17).
(Here’s where Stanley ‘gets off the bus’ on this trip.)
To be repetitive, the conclusion that the Bible is true in
all it says comes from the authority and teachings of Jesus Himself. We can’t ‘wiggle out’ of that. We can’t ‘side step’ it. We can’t ignore it. If what Stanley affirms to be true is in fact
true, and we take a close look at the implications of those affirmations, then
we have a Bible which is true in all it says by the force of logic.
But what of the skeptic who would embrace the core facts
that Christianity is based on without accepting a Bible that contains no
error? I admit the theoretical
possibility of a person being a Christian who does not accept the Bible to be
true in all it says in the original manuscripts, to fail to do so would excludeC. S. Lewis from The Kingdom of God.
However, the greatest gathering of reformed theologians ever to get
together said in The Westminster Confession of Faith:
By this faith, a Christian believeth
to be true whatsoever is revealed in the Word, for the authority of God himself
speaking therein; and acteth differently upon that which each particular
passage thereof containeth; yielding obedience to the commands, trembling at
the threatenings, and embracing the promises of God for this life, and that
which is to come. But the principal acts of saving faith are accepting,
receiving, and resting upon Christ alone for justification, sanctification, and
eternal life, by virtue of the covenant of grace. (WCF 14.2)
Believing the Bible to be true in all it says certainly is a
reasonable and logical conviction, one that should be embraced by all. To fail to do so is problematic, and may
indicate a heart not yet converted to Christ.
We should pray for Stanley, but we must be both charitable
and firm in our reactions. He is on
dangerous ground.
[It is beyond the scope of this post to address all of the
issues Stanley brings up in the sermon.
Please see the posts under the search label “The Argument from Scripture”
at the right for the answers to many of them.]
Addendum (10/4/2016):
Andy Stanley has issued some clarifying statements here as of 9/30/16. In his follow up article, he affirms inerrancy (the idea that the Bible is true in everything it teaches). That is great. He even talks about his interaction with Dr. Norman L. Geisler, a champion of inerrancy whose work has been of great benefit to me. Stanley affirms 5, 6, and 7 above.
But the follow up article is still troubling. He goes into great detail about the reasons he communicated the way he did in the original sermon. He wants to reach those whose faith in the inerrancy of the Bible has been shaken or lost. Again, this is a noble effort.
The problem is that he runs the risk of being a bit disingenuous. If the Bible is true in all it says, and that logically flows from the first four items that Stanley affirms above (1-4), then we are hiding something from the unbeliever we are trying to reach with Stanley’s approach. We are hiding the fact that the affirmation of the first four items logically necessitates that Bible is true in all it says. We are doing that in order to reach an unbeliever with the gospel.
If I was persuaded of the truth of The Christian Faith by this approach, then I would feel like I had experienced a ‘bait and switch’ when I found out the rest of the story.
Addendum (10/4/2016):
Andy Stanley has issued some clarifying statements here as of 9/30/16. In his follow up article, he affirms inerrancy (the idea that the Bible is true in everything it teaches). That is great. He even talks about his interaction with Dr. Norman L. Geisler, a champion of inerrancy whose work has been of great benefit to me. Stanley affirms 5, 6, and 7 above.
But the follow up article is still troubling. He goes into great detail about the reasons he communicated the way he did in the original sermon. He wants to reach those whose faith in the inerrancy of the Bible has been shaken or lost. Again, this is a noble effort.
The problem is that he runs the risk of being a bit disingenuous. If the Bible is true in all it says, and that logically flows from the first four items that Stanley affirms above (1-4), then we are hiding something from the unbeliever we are trying to reach with Stanley’s approach. We are hiding the fact that the affirmation of the first four items logically necessitates that Bible is true in all it says. We are doing that in order to reach an unbeliever with the gospel.
If I was persuaded of the truth of The Christian Faith by this approach, then I would feel like I had experienced a ‘bait and switch’ when I found out the rest of the story.
Comments