God and Politics
(An article for my local paper.)
Politics is defined as “the theory and practice of
government, especially the activities associated with governing, with obtaining
legislative or executive power, or with forming and running organizations
connected with government” (Bing Dictionary).
“Politics” is a ‘loaded word’ for some people. One prominent pastor, Mark Driscoll, became
so frustrated in an interview about Christian involvement in politics that he
exclaimed, “If you want to influence politics, go have a bunch of kids and
teach them how to vote.” (The other
extreme would be the activism of Jerry Falwell and the Moral Majority during
the 80’s.)
We should be involved in politics in ways that reach way
beyond our family. This article will
suggest three very important ways in which Christians should be involved in
politics according to the Bible: submission, prayer, and moral activism.
“Let every person be
subject to the governing authorities. For there is no authority except from
God, and those that exist have been instituted by God. Therefore whoever
resists the authorities resists what God has appointed, and those who resist
will incur judgment.” (Rom. 13:1–2)
We are required to submit, or follow the orders of, the
civil authorities God has appointed over us except in matters where the Bible
clearly says that we should do otherwise. If God has commanded us to do
something that the government forbids or commanded us not to do something that
the government requires, we cannot submit to the government’s authority. However, that is not the case in many
instances. We should go the speed limit,
buy a hunting license, and pay our taxes honestly, among other things.
Honey always attracts more files than vinegar, and,
similarly, those who follow the laws have a greater say in government and
politics. Civil disobedience, where a
citizen disobeys an unjust law and then submits to the government penalty for
having done so, is most effective when those who disagree cannot readily
criticize those who are disobedient.
“I urge that
supplications, prayers, intercessions, and thanksgivings be made for all
people, for kings and all who are in high positions, that we may lead a
peaceful and quiet life, godly and dignified in every way. This is good, and it
is pleasing in the sight of God our Savior, who desires all people to be saved
and to come to the knowledge of the truth.” (1 Timothy 2:1–4)
Secondly, we are required to pray for those in our
government who have authority over us.
Prayer is a God-ordained means to bring about change. God moves in response to the prayers of His
people. God can and will affect
change.
“Prayer is not protest. It is petition, which realizes that
even the hearts of President Obama or Prime Minister David Cameron are not out
of God’s control,” said Rev. David A. Robertson, minister of St. Peter’s Free
Church in Dundee, Scotland. (We might
add President Bush to the list.) After
all, “The king’s heart is a stream of water in the hand of the Lord; he turns
it wherever he will” (Proverbs 21:1).
The last of the three areas is moral activism.
“And at the end of seven days, the word of the Lord came to me: “Son of
man, I have made you a watchman for the house of Israel. Whenever you hear a
word from my mouth, you shall give them warning from me. If I say to the
wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn
the wicked from his wicked way, in order to save his life, that wicked person
shall die ford his iniquity, but his blood I will require at your hand. But if
you warn the wicked, and he does not turn from his wickedness, or from his
wicked way, he shall die for his iniquity, but you will have delivered your
soul.” (Ezekiel 3:16-19)
This is a solemn warning for the Christian who will not
speak up to those in authority when the moral commands of the Bible are
broken. Christians must be bold enough
to speak out on the major moral issues of our day no matter how others perceive
those issues in the political arena.
Abortion, the government’s printing of money leading to inflation,
homosexual marriage; immigration and social justice are all areas where the
Christian must bring the Bible’s moral injunctions to bear. We have a duty to call our leaders to
account, no matter what the outcome.
There are limits to what politics can do. In all these involvements, we should follow Cal
Thomas’ caution, “…followers of Jesus, whose kingdom is not of this world,
should not think that having the “right” person in office will somehow restore
righteousness to a fallen and sin-infested world. How can a fallen leader
repair a fallen society? He (or she) can’t. Only God can do that through
changed lives. And lives can be changed only by the transforming power of Jesus
Christ. Indeed, it has always been so. As revivals of the past have shown us,
the social impact was astounding. So if believers want to see a culture
improved (fewer abortions, less drunkenness, fewer divorces, and so on), let
their objective be to lead more people to Christ.” Politics should never be our
primary means of bringing about change, but we must do what we can in the
political arena.
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