2/16/2008

When the Trip is Over

I’ve had a chance to get back to work and family life since returning from Peru. I don’t see how career missionaries every move back to the U. S. Nothing looks the same to me, and I hope it never does.

I’ve been under some serious spiritual attack since returning. I keep playing over in my mind all of the things I didn’t do right while I was there. All of my sins seem the more heinous as well. It’s the same set of things I think when I hear sermons preached that tell me what I should do without reminding me of what Christ did.

Is it an attack from Satan? I don’t know. My flesh is fully capable of leading me down the path of guilt and despair. The Holy Spirit also brings conviction, but He does not remind us of sins we have repented of (John 16:8, Romans 8:15). I’ll assume it is a demonic attack for this post.

What is the best response to an attack like this? What do we do when Satan brings to mind our sin and labels us by it? It hurts to think of myself as a spendthrift or as slothful. I hurts to think of how much self-control I lack.

My best solution is to agree with Satan. I am saying that Satan is right. I am all of those things and more. I deserve the labels. I pray and tell God how right Satan is. This is called confession of sin, and I now that I can expect to be forgiven because of what Christ has done for me (1 John 1:9).

It’s not an occasion to wallow in guilt. Sometimes, but not often. Confession of sin does not lead to that for me. I am able to forget the accusations and move on. They come back, but I just repeat the process. I spend less time in guilt that way.

In confession, I find a reminder of what Christ has done for me. I am reminded that He lived and died so that I might live for Him. I like to the Dr. Rod Rosenbladt puts it in the essay “Christ Died to Save God-Haters.”

We incline to moralism by nature. In other words, not all theologies equally draw us. The theologies which draw us, as iron fillings to a magnet, are the ones that have to do with self-improvement, with the righteousness of the Law. As children of Adam, we are drawn to those that say: "I stuck in my thumb and pulled out a plum and what a good boy am I." We are not neutral toward the various theologies.

The one that is true - that Christ's death alone saves - we are hostile to, because we are children of Adam. Somebody will ask you, "Gee, don't you believe that we contributed anything to our salvation?" The Reformation answers, "Sure: sin, hostility, alienation, death, guilt." It's not the answer they are looking for, but sure we contribute all of those things and more. But we don't like that answer; we are resistant to this theology.

The reformers said that faith is of its very nature, assurance, the opposite of doubt. It rests upon the validity of the divine promise of the Gospel. Faith doubts not, though the Christian doubts often. This doubt must be reproved and combated.

But how is doubt combated? It is combated by hearing the doctrine done well. Somebody should answer back to you in terms of what the doctrine is in the promises of the Word. This is how the Spirit produces reliance and assurance. If you say, "Gee, I wonder if I'm really a Christian," and your friend asks you, "Why?" "Well, my life's just a total mess, maybe I'm not really a believer." If your friend tells you to pray harder, cry more, read the Scriptures longer, fast, and so forth - go find another friend.

Find a friend who will talk to you about Christ, what he did at the cross, the sufficiency of his death, the truth of the imputation of his righteousness to you; those are the things we need to hear. If the reformers were correct, you can relax about whether you're going to heaven, even if a lot of times you hate God. Christ died to save God-haters. And the death of Christ is greater than your hatred of God. The death of Christ is greater than your and my flabby Christian life. It is greater than that. The doctrine of justification is greater than our sin.

This doctrine is what makes Christianity Christianity. You've got to get across that the righteousness that saves isn't a change in the human heart, it's a declared sentence, "I declare you innocent." And we say, "But I'm not innocent, I'm guilty as sin!" But the judge says, "I know, but I didn't say that, I said I declared you innocent." That's what Christianity is. It's a declaration of innocence based on another's righteousness, and reckoned to you as if it were yours.

2 comments:

John Divito said...

J.K.,

As one who has been a part of several short-term mission trips, I completely know what you mean! We face two wrong responses when confronted with our sinful ways like this: 1) I can't do anything about it so I'll just go back to my usual way of living (Fatalism), 2) I need to change, so I'm going to start living differently (Pelagianism). The first option doesn't give us any hope while the second choice doesn't properly recognize our fallenness.

All of this demonstrates what you pointed out in your post--our need for the gospel! It recognizes our inability to change due to our sinfulness, yet gives us hope because God has reconciled us to Himself through Jesus Christ and empowered us to become like Him through the Holy Spirit. What wonderful good news!

Yes, Christians need the gospel preached afresh everyday. Praise our Savior for his grace!

J. K. Jones said...

John,

Thanks for the comment.

You bring additional insight.

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